How is ablution performed? Small ablution. Actions without which ablution is considered invalid

(ghusl), according to Shariah, is washing the whole body with running water with a specific intention, that is, a mandatory ritual bathing.

There are five circumstances after the occurrence of which it is necessary to perform bathing for prayer, etc. These five circumstances alone are not a reason to immediately bathe. That is, if a person is in a state of defilement (junub), he is not obliged to immediately do a full body ablution, although this is highly desirable. Bathing becomes obligatory with the onset of prayer time.

Imam al-Bukhariy narrated in his collection that Abu Salamah said: “I asked ‘Aisha if the Prophet (peace and blessings be upon him) fell asleep in a state of junub (as a result of sexual intercourse). ‘Aisha replied: “Yes, but before that he performed a partial ablution.” So the Prophet (peace and blessings be upon him) rarely acted so that people knew that this was not prohibited in Sharia.

Some ignorant people say that if a person in a state of defilement leaves the house without performing a full body bath, then every hair on his body curses him. This is a lie that is contrary to religion. The proof is the story of Abu Hurairah, transmitted in the collection of Imam al-Bukhari: “When the Messenger of Allah (peace and blessings be upon him) met me, I was in a state of defilement, he took my hand, and we went together. When we sat down, I quietly went to my dwelling, did a full body ablution, and then returned to the Prophet (peace and blessings be upon him). He was still sitting. When I approached, he asked: "Where were you about Abu Hurairah?" I told him that I was able to junub, so I left. Then the Prophet (peace and blessings be upon him) said: “Subhanallah! O Abu Hurairah, verily, the believer does not become najasa.”.

Ritual bathing must be performed in the following cases:

1. After semen extraction. Its signs:

Pleasure in excretion;

The smell of fresh dough, if the sperm has not dried up yet;

The smell of egg white if the semen is dried;

Jerky selection with pressure.

2. After intercourse even if there was no ejaculation. Sexual intercourse, according to Shariah, is the penetration of the head of the penis into the vagina.

3. After the death of a person.

4. After the cessation of menstruation- cyclic discharge of blood from the uterus in a healthy girl, woman.

5. After the completion of postpartum discharge(excretion of blood after the release of the uterus from the fetus).

6. Postpartum or miscarriage a, in view of the origin of the child from the mixing of male and female sperm. That is, even if the birth was dry and there was no discharge after them, it is still necessary to bathe.

A person who needs to bathe due to the first or second circumstance is called junub. And the state of one who is in one of these five circumstances is called "Big Hadath". Junub is forbidden to do everything that is forbidden to do in case of violation of partial ablution, as well as reading the Koran (even without touching it) and staying in the mosque.

Note: It should be noted that when doing complete ablution the same conditions (shuruts) that must be observed when performing a partial ablution (see on page 19) must be observed. Also, the undesirable (karaha) actions in both ablutions are basically identical (see p. 28).

Mandatory bathing activities

The obligatory actions of ritual bathing, without which it is considered invalid, are:

1. Intention. It distinguishes habit from worship ('ibada), its place is in the heart, and it is done mentally. However, it is desirable to pronounce it aloud. The intention is made simultaneously with the start of washing the body: “I intend to perform the obligatory full ablution for the sake of Allah” or "...remove a big hadath" etc. If a person made an intention only after washing any part of the body, then it is necessary to wash it again along with the intention.

2. Washing all external parts of the body(skin and hair, regardless of their thickness) with clean and cleanable water. Water must flow around the entire body completely.

Note: A person who is sure that he has no reason to perform a full body ablution should in no case bathe with the intention of taking a big hadah.

Desirable bathing activities

Desirable actions when performing ritual bathing are:

1. facing towards Qibla;

2. pronunciation: "Isti'az", "Shahada" and "Basmaly" before bathing. Undesirable (makruh) do not pronounce these words before a full ablution;

3. performing a partial ablution before bathing. At the same time, washing the feet can be postponed until the end of the bath so as not to waste excess water;

4. start ablution from the right side. Pre-moisten the hair three times, then wash the right half front and back, then the left half and repeat this three times;

5. rinsing the mouth and nose, even if you did it with a partial ablution;

6. body wash with rubbing;

7. washing the next organ before the previous one dries;

8. saving water (it is undesirable to spend it excessively);

9. reading "Shahada" and prayer after bathing (the same prayer that is read after partial ablution).

To the one who washes completely naked, when undressing, it is advisable to say:

بِسْمِ اللهِ الََّذي لا اِلهَ اِلاّ هُوَ

"Bismillahi-llah h and la ilaha illa huwa"

(With the name of Allah, except Whom there is nothing worthy of worship). These words protect a person from the eyes of the jinn.

From the book "Namaz -
pillar of religion"

Both men and women who are about to perform namaz are required to perform a small ablution (wudu), and in order to enter a state of ritual purity after sexual intimacy or pollution, it is necessary to perform a complete ablution (ghusl), that is, cleanse the entire body. This is a prerequisite. Also for women after the end of the period of postpartum cleansing and critical days, ghusl is a fard.

This is bringing the body into a state of ritual purity through ablution (and maskh - running a wet hand over certain parts of the body) according to the appropriate rules. Many rites of worship to Allah cannot be performed without ritual ablution. For example, it is not allowed to perform namaz, tawaf bypass around the Kaaba (during Hajj and Umrah), touch the Holy Quran with hands.

Order of taharat before prayer

1. If possible, it is better to sit on an elevated place, turning your face towards the Qibla and say: "A" uzhu billahi mi-our-shaitanir-rajim "(I seek refuge with Allah Almighty from the evil of the overthrown Satan) and" Bismillahir-rahmanir-rahim " (I begin "with the name of Allah Almighty, Merciful to everyone in this world and Merciful only to those who believe on the Day of Judgment").
2. Wash your hands up to the wrists three times. Rub the fingers of one hand between the fingers of the other. If there are rings or rings on the fingers, then move them so that water gets under them (photo 1).
3. Having said "Bismillah ...", draw water and rinse your mouth three times (photo 2). Brush your teeth using a miswak, and if not, then with your thumb and forefinger (photo 3), then rinse your mouth two more times.
4. After pronouncing "Bismillah ..." water is drawn into the nose (photo 4). If a person does not fast, then bring water to the wings of the nose and draw it into the nostrils, then blow your nose with your left hand. This procedure is repeated two more times.
5. Having expressed a sincere intention and saying "Bismillah ...", one should, having drawn water in the palms, wash the face from top to bottom, from the edge of the hair to the chin inclusive, cheeks to the ears (photo 5). Wipe with your hand under the eyebrows. These steps are repeated two more times. When washing, the face should be wiped.
6. Saying "Bismillah ...", wash, rubbing, right hand to the elbow (photo 6). Then repeat this two more times. The left hand is washed three times in the same way (photo 7).
7. With the words "Bismillah ..." run a wet hand over one fourth of the head. After that, wipe the ears with the index fingers from the inside and at the same time with the thumbs behind the ears (photo 9).

With the back of three wet fingers, excluding the thumb and forefinger, run along the back of the neck (photo 10). It is sunnah to run wet hands all over the head. This is called a complete mask (rubbing) of the head. Full brush: wet your hands, take your thumbs and forefingers away, while the remaining three fingers of each hand are tightly closed together and put with the inner side on upper part forehead, where the hair begins (closed fingers of one hand touch the closed fingers of the other hand), then run these closed fingers along the head to the back of the head, where the hair ends (the thumb and forefinger do not participate in this, when moving back, hold your palms on the sides of the head. After that, wipe the ears from the inside with the index fingers, and rub the back of the ears with the thumbs from top to bottom.Then, with the back of the remaining three closed fingers of each hand, pass behind the neck (the throat is not wiped).

Washing of feet should be started from the right foot, saying "Bismillah..." (photo 11). The gaps between the fingers should be wiped with the little finger of the left hand. Washing the right foot begins with the little finger, the left foot - with the big toe, and this is done from the bottom up. The left leg is washed in a similar way and also begins with the pronunciation of "Bismillah ...". Both legs are washed up to the ankles (photo 12).

Circumstances that violate taharat (small ablution)

1. The excretion of urine, excrement, blood, semen, etc. from a person.
2. Bleeding and discharge of pus or ichor.
3. Vomiting mouthful.
4. Insanity.
5. Drunk.
6. Fainting.
7. Emission of gases.
8. Sleep lying on your side or sitting on one thigh, legs thrown to the side, and also sitting in Turkish, when the seat is not pressed tightly to the seat. If a person falls asleep while sitting with his seat tightly pressed to the place, then his ritual washing is not violated.
9. Loud laughter during prayer (when others hear it).
10. Bleeding from the gums when the amount of this blood is greater than or equal to the amount of saliva being spit out.

Shaving, cutting hair and nails does not violate ritual purity, as well as the release of blood in an amount less than the amount of saliva spit out.

Ghusl (big ablution)

This is a mandatory full ritual washing of the whole body, including rinsing the mouth and nose, to cleanse from ritual impurity: the consequences of sexual intimacy and ejaculation during sleep (pollution), as well as after monthly cycle in women and the end of the postpartum state.

The procedure for performing ghusl

According to the sunnah, ablution is performed in the following order:

1. Make the intention to perform ghusl (big ablution), then wash your hands, genitals in front and behind, even if they are clean.
2. Say "Bismillah ...", and then perform a small ablution (taharat), performed before prayer. If water collects at the feet, then wash the feet last.
3. Rinse the mouth and nose with more water than when performing the usual taharat, because with this rinsing, the fard of the ghusl is also performed to cleanse the mouth and nose.
4. Pour over and wash your hair three times. At the same time, the hair on the head, beard and mustache should get wet to the roots.
5. Pour over the right shoulder three times and wash the right side of the body with flowing water.
6. Pour three times left shoulder and wash the left side of the body.

During ablution, wipe the whole body with your hand so that there is not a single place on the body that would not get water, including the navel and ear passages.

It is the wiping of the face and hands, including the elbows, with the palms cleansed by striking the ground or a similar base with the palms, instead of performing taharat (small ablution) or ghusl (large ablution) in accordance with the intention in the absence of water or the impossibility of using it.

Conditions and procedure for performing Tayammum

A Muslim is allowed to perform tayammum in the following cases:

• lack of water;
• inability to use water due to the threat of exacerbation of the disease;
• the danger of attack from, the side of enemies and the emergence of other similar serious obstacles.

Tayammum is performed as follows: say "A" uzu ..." and "Bismillah ...", hit your hands on the soil or on another surface that replaces it and rub your palms on this surface moving back and forth. After that, wipe your face with your hands. Then hit your hands on the ground a second time and again move your palms back and forth and rub your hands with them from the hands to the elbows and back - first the right, then the left.

If you wear rings, when performing tayammum, you must remove or slide them on your fingers and wipe the place under them.

Scale over the surface of the khuff

Both men and women are allowed to make mashh (run their wet hands) over leather socks, called mest or khuff. For this, the following conditions must be met:

1. Khuffs are put on when they are ritually clean (after ablution-taharat);
2. Khuffs must cover the legs up to the ankles, it is necessary that they be strong, capable of withstanding at least 12 thousand steps;
3. Khuffs should not be torn or torn (if there are torn places, they should not exceed the width of three little toes of the foot);
4. Khuffs should be waterproof, thick enough to stay on the legs without strings;

Mask on protected and unprotected wound

1. A person who, due to a dislocation, fracture or injury, has some parts of the body bandaged, glued with plaster or plastered, and at the same time it is not possible to wash these places, it is allowed to make a mask over the surface of most of the bandage, etc. Moreover, if this can harm his health, then he is exempted even from the mask.
2. Unlike a mask on shoes, a mask on the surface of a bandage, bandage, plaster, etc. there is no expiration date - mask can be performed until the wound is completely healed. In this case, it does not matter whether the person was in the process of applying a bandage, etc. in a state of ritual purity or not.
3. If the bandage unties or falls off after the mask has been performed, or if a new bandage is applied to an existing bandage, updating the mask is not necessary.

Illustrations for performing taharat

PHOTO 1 - Hands are washed up to the wrist. When washing with the fingers of one hand, wipe the gaps between the fingers of the other hand. If there are rings on the fingers, then they are displaced so that water gets under them.

PHOTO 2 - Brushing teeth with miswak is a Sunnah of Taharat. The miswak is taken in the right hand with the little finger and thumb, while the little finger remains under the miswak, the index, middle and ring fingers are on top, and the thumb supports it from below. With moistened miswak, starting from the right, all teeth are cleaned.

Many new Muslims are concerned about the question of how ablution is done before performing prayer. This is a very important procedure that cannot be omitted, since prayerful standing before God is possible only in a state of ritual purity. Below we will talk about how this ablution is performed.

Types of ablution

In Islam, there are two types of ritual ablution: small and full. In the minor version, only the hands, mouth, and nose are washed, while the full version requires the washing of the entire body. The result of both procedures is purity, called in Arabic taharat.

Full ablution

This variant is called ghusl in Arabic. Below we will tell you how to do a full ablution, but first you need to say about the cases in which it is necessary. So, if we are talking about a woman, then she is prescribed to do ghusl after the end of the period of menstruation and postpartum bleeding. In addition, sexual intimacy is considered the reason for complete ablution. If we are talking about a man, then for him such a reason is also sexual contact and the fact of ejaculation in general. If a person has just converted to Islam or for some reason has not practiced namaz, then he is also ordered to perform a ghusl, since the likelihood that in a previous life he did not have such moments when the rules of Islam required a full ablution is close to zero.

Full Body Washing Rules

The rules of Sharia tell about how to do ablution before prayer. According to them, the nose, mouth and whole body should be washed. But, before doing ablution, you need to get rid of everything that can prevent the penetration of water. It can be wax, paraffin, cosmetics, paint, nail polish and more. During washing, it is especially necessary to wash the parts of the body into which water can hardly get. For example, auricles, navel, areas behind the ears, holes from earrings. The skin on the head should also be washed with water along with the hair. Regarding how to perform ablution for women with long braided hair, they explain that if they, being braided, do not prevent the penetration of water, then they can be left as they are. But if water cannot get on the scalp because of them, then the hair needs to be untangled. Another recommendation on how to do ablution for women concerns their female genitals. Their outer part also needs to be washed, preferably while squatting.

mouth rinse

As for rinsing the mouth, this procedure must be performed three times. At the same time, everything that prevents the penetration of water to the surface should be removed from the teeth and from the oral cavity, if possible. When asked how to properly perform ablution if there are fillings, dentures or crowns in the teeth, the rules of the ghusl answer that these things should not be touched. Also, you do not need to remove various devices, such as corrective plates and braces, which only a doctor can safely remove. For the time of bathing, it is necessary to get rid of only those things that are easily removed and easily inserted back. Regarding how to do ablution correctly, it must be said that certain sunnats and adabs are attached to this action, that is, some ritual actions that are generally not required. But if they are fulfilled, then the reward from Allah, as Muslims believe, will be increased. But since these are optional things, we will not touch on them in this article.

What is forbidden without full ablution other than prayer?

There are things that are forbidden for Muslims who have not performed a full ablution. In addition to actually praying, these include bowing to the ground while reading certain lines of the Koran and bowing to the ground out of gratitude to Allah. In addition, it is forbidden to touch the Koran or its individual parts printed in other books. While still in a state of impurity, it is forbidden to read the Quran, even if you do not touch it. It is allowed to read only individual words, the totality of which is less than one ayat, that is, a verse. This rule, however, has an exception. So, suras, which are prayers, are allowed to be read. Without a ritual full ablution, it is forbidden to go to the mosque and go around the Kaaba during the Hajj.

There is one subtlety - the state without ritual washing is classified into three levels. In one of them, it is allowed to fast Ramadan, while in others it is not. But this is another topic, and we will not touch on this issue.

Small ablution

Now let's talk about how to do a small ablution. First, it must be said that this method of washing is called wudu in Arabic. It is also important to note that it does not replace a full ablution - the ghusl.

When is wudu done?

In order to understand how to properly perform ablution before prayer in accordance with the rules of wudu, one must learn when it is necessary. Let's say you did a full bath, but then, before prayer, you visited the toilet. In this case, you should do a little washing. It is also necessary if you fall asleep or faint, as the state of unconsciousness leads to a partial loss of ritual purity. A voodoo ceremony is also required when a person has blood, mucus or pus. Similarly, the situation is with the situation when there was an attack of nausea, and the person vomited. Severe bleeding in the oral cavity (if there is more blood than saliva) is also considered a reason for passing a small ablution. Well, the situation of alcohol intoxication or other clouding of reason concludes this list.

When not to do wudu?

There are things in respect of which it is not entirely clear whether it is necessary to do ablution after them or not. And, probably, the most common question among them is expectoration. The rules of ritual cleanliness in Islam say that expectoration of mucus does not lead to the need to perform ablution. The same applies to cases where small parts of the flesh are separated from the body - hair, pieces of skin, and so on. But only if it didn't cause bleeding. Touching the genitals (it doesn’t matter if it’s your own or someone else’s) does not lead to the fact that repeated washing is required. Touching a person of the opposite sex, if he is not in the category of mahrams, is also not considered a reason to repeat wudu.

Voodoo procedure

Now let's talk directly about how to do ablution before prayer according to the order of wudu. In accordance with Sharia law, it includes four mandatory items - washing the face, hands, feet and nose.

To wash your face, you need to understand what is considered a face in Islam, that is, where its boundaries lie. So, if in width, then the border of the face will run from one earlobe to the other. And along the length - from the tip of the chin to the point from which hair growth begins. Sharia law also teaches how to wash hands: hands must be washed up to the elbows, including the last. Similarly, the legs are washed up to the ankle. On how to do ablution before prayer, if there is something on the surface of the skin that can prevent the penetration of water, the rules clearly say that such things must be removed. If the water does not fall on the entire area of ​​the designated parts of the body, then ablution cannot be considered valid. Therefore, it is necessary to remove all paints, decorations, etc. However, henna drawings do not interfere with ablution, since it does not interfere with the penetration of water. After all parts of the body are washed, it is necessary to wash the head. How to do the washing of the head according to a small rank, again, the rules suggest. In fact, ablution would be simply wiping a quarter of the area of ​​the head with a wet hand. But at the same time, you need to be careful, since rubbing the hair not on the head, but on the forehead, back of the head, or rubbing the hair twisted on the head, will not be considered valid.

It should also be noted that without a small ablution (unless, of course, you have just completed a full one), some ritual actions are prohibited. Their list is identical to those that are prohibited in the absence of a performed ghusl. There are also adabs and sunnats for small ablution, which we do not consider in this article. Another important point is that when performing wudu, you do not need to remove contact lenses from your eyes, as this is not required by Shariah.

Wudu (small ablution)- this is washing and wiping certain parts of the body. The Prophet, peace and blessings be upon him, said: “When a person washes his hands while performing ablution, he is forgiven the sins committed with his hands, when he washes his face, the sins committed with the eyes are forgiven, when he rubs his head, then the sins committed with the ears are forgiven when he washes his feet, then the sins committed by the feet while walking are forgiven” (Muslim, At-Tirmidhi).

In the Holy Qur'an, Allah points out to us the way of performing a small ablution (wudu), which is carried out before prayer, described as follows:

“O you who believe! When you rise for prayer, then wash your faces and your hands up to the elbows, wipe your heads and wash your feet up to the ankles.

Holy Koran. Sura 5 "Al-Maida" / "Meal", verse 6

Actions without which ablution is considered invalid

1. Face wash - 1 time

2. Washing hands, including elbows - 1 time

3. Rubbing ¼ of the head - 1 time

4. Washing the legs, including the ankles - 1 time

The Prophet, peace and blessings be upon him, said that the sins of the person who, preparing himself for prayer, with due attention to ablution, will be washed away along with unclean water, like drops falling from the tips of his nails.

How to perform wudu?

If possible, you should turn towards the Qibla, make the intention to perform a small ablution (wudu) for the sake of Allah and say: Bismillahi-r-Rahmani-r-Rahim“In the name of Allah, the Gracious, the Merciful.” Then:

1. Wash your hands up to the wrist 3 times: first the right, then the left. If there is a ring, you need to move it so that water flows under it.

2. If possible, brush your teeth with a siwak or toothbrush

2. While drawing water with your right hand, rinse your mouth 3 times, then rinse your nose 3 times, blowing your nose with your left hand

3. Wash your face 3 times (the borders of the face from the beginning of the hairline on the forehead and temples to the chin (in women, including the lower part of the jaw) and from the right ear to the left);

4. Wash your hands up to and including your elbows 3 times. First the right hand, then the left

5. Wet your right palm and wipe your head with it once

6. Wet your hands and rub the inside with your index fingers and the outside of your ears with your thumbs, then rub your neck with the back of your hand.

7. Finally, wash the right and then the left legs 3 times up to and including the ankle, rinsing between the toes

After ablution, it is advisable, turning towards the Qibla, to say the shahada: Ashkhadu alla ilaha illa-Allah wa ashhadu anna Muhammad-r-Rasulu-Allah“I testify that there is no God but Allah, and I testify that Muhammad is His Messenger.”

It is also advisable to read DUA: اللهم اججلني من التوابين واججلني من المتطهرين من الله أكبر - Allahumma-j "al-ni min at-tawabina wa-j" al-ni min al-mutatahhirina!“O Allah, count me among those who repent and count me among those who purify!”

Undesirable actions (makruh) when performing wudu:

1. Excessive water consumption. The Prophet Muhammad ﷺ never used more than 1 liter of water for wudu (small ablution), and spent no more than 3 liters of water for ghusl (full ablution). And no one performed ablution better than him

Audio version of this article:

For other topics of intimate relationships in Islam, see the section.

Do I need to wash immediately after having an intimate relationship with my spouse?

After an intimate relationship with a husband (wife), there is no need to immediately perform (ghusl). You can put it off until the morning. The wife of the Prophet Muhammad ‘Aisha reported: “After an intimate relationship, the Prophet Muhammad (peace and blessings of Allaah be upon him) [sometimes immediately] fell asleep without touching the water at all [in no way, even partially washing himself]” .

The main reason that leads to the need to perform a full ablution (ghusl) is the beginning of the next obligatory prayer-prayer, for which ritual purity is required.

I know that a woman must perform a full bath after intercourse, but what about oral sex and masturbation? Does a woman have to take a bath after this?

After oral sex between a husband and wife, is it obligatory for the wife to take a bath?

After oral sex or any other form of making the husband ejaculate, the wife does not need to perform a full bath. If it concerns the wife herself, then bringing her to orgasm in this way with the presence of appropriate secretions will require a full bath.

If the spouses accidentally touch the genitals in a dream, is it necessary to do a full bath?

Such contact, which would break the complete ablution, cannot be in a state of sleep. And what seems to be is usually the whisperings of Satan, complicating our life and religious practice.

When a husband touches his wife's genitals with his hand, do they need to perform a full ablution?

No, don't.

Is the lubrication released during arousal an impurity (najasa)? If so, what should be done with the underwear: send it to the laundry or can you just dry it?

Does not apply to impurities. You can just wipe it off.

If a man had sexual intercourse with his wife and wants to repeat it, should he perform ablution? Yavar, 24 years old.

The presence of a full and small ablution is necessary before performing the next obligatory (or additional) prayer-prayer. If you are not going to immediately perform the prayer-prayer, then you do not need ablution. That is, you can repeat sexual intercourse ten times without performing a full ablution, if the time of the next obligatory prayer has not come or is no longer coming out, for which you need to restore ritual purity - performing a full ablution.

After my husband and I have sexual intercourse, I perform a full bath (ghusl). But it happens that after a full bath, the remnants of sperm still come out of me. What should I do in such a situation? Should I renew ablution? Delia.

There is no need.

Is it necessary to perform a full bath after the spouse kissed (and not only) my genitals? There was no semen excretion.

You don't need it, and neither does she.

Is it obligatory after intimacy with a spouse to go for a small need before a full ablution? Is it fard, wajib? Is not doing it a sin? Abd, 33 years old.

Not necessarily, but it helps to release the remnants of sperm, if any. That is, you can do without it, you decide for yourself.

Answer the question about the ritual washing of spouses after intimacy. In what cases and what is the procedure for ablution for women?

1. Full ablution is necessary in all cases of ejaculation and after intercourse (even in the case of only direct contact-penetration of the genitals).

If the wife does not reach orgasm during intercourse with her husband, does she need to perform a full bath? Rima, 27 years old.

She still performs a full bath to acquire ritual purity, which was violated as a result of the obvious contact-penetration of the genitals.

I touched my baby after intercourse. Should he be bathed?

No, don't.

1. Do parents have the right to touch the child, if before that they had intimacy and did not have time to perform a full ablution?

2. Is it possible to get by with a small ablution in this situation, especially in cases where the child is small and needs to be fed, or at least picked up so that he stops crying?

1. There are no canonical censures or restrictions on this matter.

2. If you want, you can just wash your hands and wash your face. Although there is no particular need for this.

If a person falls asleep after sexual intercourse, is it allowed, upon waking up (before taking a full bath), to remember Allah (God, Lord) or is it a sin?

See, for example: Abu Dawud S. Sunan abi Dawud [Collection of Hadith of Abu Dawud]. Riyadh: al-Afkyar ad-davliya, 1999, p. 49, hadith no. 228, "sahih".

See also, for example: Abu Dawud S. Sunan abi dawud [Collection of Abu Dawud]. S. 48, hadith no. 226, "sahih"; al-Ghazali M. Ihya ‘ulum ad-din. T. 2. S. 110; al-Khattabi H. Ma‘alim as-sunan. Sharh sunan abi daud. In 2 volumes, 4 hours. T. 1. Part 1. S. 65, hadith No. 73 and an explanation to it.

See, for example: al-Buty R. Ma‘a an-nas. Mushawarat wa fatawa. S. 22.

Regardless of the cause of ejaculation, including as a result of pollution, a full bath is required.

The exception (according to most scholars) is the situation when sperm is released due to illness or a strong blow, in which case a small wudoo’ is sufficient. Shafi'i theologians do not share this opinion. For more details, see, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. V. 11 vol. T. 1. S. 514–516; Majduddin A. Al-ihtiyar li ta'lil al-mukhtar [Choice to explain the chosen]. In 2 volumes, 4 hours. Cairo: al-Fiqr al-‘arabi, [b. G.]. T. 1. Part 1. S. 12; al-Khatib ash-Shirbiniy Sh. Mugni al-mukhtaj. In 6 vols. T. 1. S. 146–148.

And also in the case of an orgasm experienced by a woman in a dream and for any other reason.

Rinsing the mouth and rinsing the nose is obligatory (fard) among the Hanafi, and desirable (sunnah) among the Shafiites.