Chashnikovo. Church of the Life-Giving Trinity. Chashnikovotroitskaya church Chashnikovo Trinity church life-giving schedule
Moscow region., Solechnogorsk district, village. Chashnikovo
The stone Trinity Church was first mentioned in the Scribes of 1585, but a number of constructive, architectural and artistic techniques closely connect the monument with the Moscow buildings of Italian masters, which allows us to attribute its construction to the beginning of the 16th century.
In 1585 the village was owned by the boyar Nikita Yuryevich Romanov. At that time, the church had a chapel in the name of the holy righteous Alexy, the man of God.
At the end of the 17th century. the building of the temple was reconstructed and in its external appearance acquired the features of the Moscow baroque.
The church is devoid of apses, which distinguishes it from similar buildings of its time. In 1688, Chashnikovo became the property of L.K. Naryshkin, who began to renew the dilapidated church. The walls of the quadrangle and snare drums were added, side-chapels, a porch were added, and a hipped-roof bell tower was built to replace the dismantled wall belfry. The temple received a decorative end in the form of a belt of false zakomara filled with shells, spherical domes and octahedral windows instead of laid slit-like openings.
In the middle of the XIX century. the church was united with the side-altars by wide arched aisles, while its walls and vaults were covered with paintings. In 1895, NM Safonov's artel resumed painting and painted icons for the main iconostasis in the so-called "ancient style"; side-by-side iconostases - in the style of the mid-19th century.
To the west of the church there is a second bell tower in the pseudo-Russian style, built around 1895. At the same time, the manufacturer Krestovnikov built a chapel in the village of Puchki (which until 1992 was part of the Trinity Church parish), where services are currently held.
The temple has side-altars: the right - in the name of the holy righteous Alexis, the man of God, and the left - in honor of the Vladimir Icon of the Mother of God.
The parish of the church included the following villages: Shemyakino, Dubrovka, Isakovo, Perepechino, a settlement at the Krestovnikov spinning factory (renamed Krasnaya Polyana), Puchki (with a chapel), Bukino (Lobnya - up to the Savelovskaya railway line), Katyushki, Nosovo ...
The rector is Archpriest Anatoly Kuznetsov.
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Cathedrals № 106 - Life-Giving Trinity, Church
Temples of Russia # 5265 - Church of the Life-Giving Trinity in Chashnikovo (Trinity Church, no later than the beginning of the 16th century)
Brick four-pillar five-domed temple, one of the oldest rural temples in the Moscow region. In terms of stylistic features, it dates back to the beginning. XVI century In the 1690s, it was rebuilt at the expense of L.K. Naryshkin in the spirit of the Moscow Baroque, a porch with Alekseevsky and Vladimirsky side-altars, a tent-roofed bell tower were added. A detached multi-tiered bell tower in the pseudo-Russian style was built in 1895-1896. In the post-revolutionary years it was not closed.
information about the temple:
Full title:
Common name: Trinity Church
The address: Moscow region, Solnechnogorsk district, village Chashnikovo (Lunevskoe s / p)
Address for 1917: Moscow province, Moscow district, p. Chashnikovo (Troitskoe)
Coordinates: 55.987595 ° N 37.404334 ° E
Diocese: ROC MP
First mention not later than the beginning. XVI century
The Trinity Church is located at the address Moscow region, Solnechnogorsk district, village Chashnikovo (Lunevskoe s / n) in Chashnikovo (Lunevskoe s / n). This temple belongs to the diocese of the ROC-MP. The Trinity Church was first officially mentioned in the archive no later than the beginning. XVI century from the birth of Christ.
On our site you can find background information about this temple. God bless you!
Check the schedule of services directly at the church. The schedule hangs on the doors of the temple.
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Brick four-pillar five-domed temple, one of the oldest rural temples in the Moscow region. In terms of stylistic features, it dates back to the beginning. XVI century In the 1690s, it was rebuilt at the expense of L.K. Naryshkin in the spirit of the Moscow Baroque, a porch with Alekseevsky and Vladimirsky side-altars, a tent-roofed bell tower were added. A detached multi-tiered bell tower in the pseudo-Russian style was built in 1895-1896. In the post-revolutionary years it was not closed.
The Trinity Church of the Chashnikovo village, located five kilometers west of the Lobnya station of the Savyolovskaya railway, is very peculiar. The first publication in the Moscow Diocesan Gazette, signed with the pseudonym N-ai R-i, belongs to the famous historiographer of the last century I. Tokmakov. Citing a description of the Chashnikov church, the author does not undertake to establish the date of the appearance of the temple building in the old village. According to local legend, Alexey Mikhailovich discovered the church dilapidated while hunting in the vicinity. Consequently, the date of the construction of the Temple could be attributed to the 16th century.
The Trinity Church was first mentioned in stone in the Scribes of 1585. At the end of the 17th century, the building was reconstructed and, in its appearance, acquired the features of the Moscow Baroque. The brick, four-pillar, five-domed temple belongs to the type of cross-domed structures. The temple was covered with boards, the heads were tiled. A belfry was located above the western wall. The church is devoid of apses. This feature, unique for the era and this type of religious buildings, distinguishes it from a number of similar buildings of that time. An interesting detail of the monument is a ceramic frieze with a teratological ornament decorating the eastern facade, reminiscent of the frieze of the Cathedral of the Chudov Monastery in Moscow.
In 1688 the village of Chashnikovo came into the possession of L.K. Naryshkin, who began to renovate the dilapidated church. The temple received a decorative end in the form of a belt of false zakomara filled with shells, spherical domes and octahedral windows instead of laid slit-like openings. In the middle of the 19th century, the church was united with the side-chapels by wide arched passages, at the same time its erasures and vaults were covered with paintings. In 1895, the painting was renewed and the icons for the main iconostasis of Shitsyaia N.M.Safonov were inscribed in the so-called "ancient style". Attached iconostases - mid-19th century.
To the church in the name of the Holy Trinity of the village of Chashnikovo with side-altars - the right in the name of the Monk Alexy the Man of God and the left in honor of the icon of the Vladimir Mother of God.
From the memoirs of Evgenia Nikolaevna Makeeva: “Our family arrived in the village of Chashnikovo in 1936. The temple in the name of the Holy Trinity in the village of Chashnikovo was the home church of the Romanovs. There was a house and a park nearby. Linden, birch, spruce, and oak alleys were planted in the park. During the time of the Krestovnikovs, a bell tower, a parish school, and houses for teachers were built in 1895.
The family settled in a room under the bell tower, and two nuns from the former convent in Katyushki lived nearby. Our father, Nikolai Viktorovich Korennoye (born in 1880) - Mitred Archpriest Father Nikolai (he worked in the church until 1957 - until he retired), and in 1947 his father received the medal "For the Defense of Moscow". Mother - Elizaveta Pavlovna Korennova (born in 1888) graduated from the Filaretov School for Women - she sang in the church, raised children, and there were nine of them (four sons and five daughters). They did not take their sons for military service, it was also difficult for them to go anywhere to study, since their father was a priest, but two of the brothers, Alexander and Sergey, were also taken to the front - they died.
Evgenia Nikolaevna on June 16, 1941 passed the last exam in the eighth grade of the Chashnikovskaya school. She continued her studies at the Krasnaya Polyana school in 1942. We went to school along the river bank to Nosovo, then across the river and past the cemetery to the school.
On the collective farm "Chashnikovo" the chairman was Grigoriev Pyotr. The priest's family did not belong to the collective farm and the parents did not receive food cards, so Evgenia Nikolaevna worked on the collective farm, was engaged in harvesting, mowing, digging potatoes, performing other agricultural work. In 1942 she was on the labor front - on the construction of the railway from Iksha to Povarovo they laid rails. Once, back in November 1941, I went to Krasnaya Polyana for bread. Soldiers came across on the logs and said that there were Germans in Polyana. Then a German plane flew in, and the soldiers began to shoot at him, the plane flew away. In the forest, where the airport is now, there was a Katyusha and fired at the Germans in Krasnaya Polyana. In preparation for the Soviet offensive on Krasnaya Polyana, Siberians came to Chashnikovo in sheepskin coats, large and strong. In winter, after the end of the fighting, the locals began to collect the dead soldiers to bury them. Residents of Chashnikovo gathered in the Nosov field. It was hard, there was only one horse, and women and children worked. "
Evgenia Nikolaevna graduated from the Faculty of Economics of the Institute of National Economy named after Plekhanov. She worked in her specialty, and after retirement she was elected headman in the church in Chashnikovo, where she worked for over 20 years.
Information - from the exposition of the Lobnya History Museum
The Trinity Church in Chashnikovo was first mentioned in historical documents dating from the end of the 16th century. Nevertheless, according to experts, the building was built earlier: this is indicated by the architectural and constructive-artistic techniques that were used by the builders. The building is partly reminiscent of Moscow buildings erected by Italian craftsmen at the beginning of the 16th century.
In the 17th century, the building was reconstructed, this time the builders were guided by the canons of the Baroque. The walls were added, the porch was erected, side-chapels were added. The builders dismantled the dilapidated belfry and built a hipped-roof bell tower instead. It was decorated with carved designs. On the main building, false zakomars with shells, typical of the Baroque style, appeared. New octagonal windows were cut through the walls, replacing narrow openings. New spherical domes were installed. In short, significant changes have taken place in the architecture of the building. It should be noted that at that time the village belonged to L.K. Naryshkin. It was he who initiated the reconstruction of the church.
The building has one distinguishing feature that sets it apart from the many old religious buildings: it is a temple without apses.
At the end of the 19th century, a new brick bell tower was erected. The author of the project is the architect A. A. Latkov. At the same time, the wall paintings in the temple were renewed. MN Safonova painted new icons for the church. It should be noted that there is a two-story building near the temple, which once housed a parish school. It, like the temple, is a landmark of the village.
The Trinity Church, built in the village of Chashnikovo, Solnechnogorsk District, is mentioned in the Scribes of 1585. At the end of the 17th century, the owner of the estate L.K. Naryshkin, brother of Tsarina Natalya Kirillovna, mother of Peter I, renovated the dilapidated church, added side-altars, a porch and a hipped-roof bell tower.
The Church of the Life-Giving Trinity was built in the beginning. XVI century., According to stylistic features, refers to the temples, erected by "Fryazh" (Italian) masters. The church has four pillars, five domes, cathedral cross-domed type. A distinctive feature is the absence of altar apses and a terracotta belt on the eastern facade. It has been documented since 1585 as a "stone of five tops", when Chashnikov was owned by boyar Nikita Romanovich Zakharyin-Yuryev, brother of Ivan the Terrible's first wife, Anastasia Romanovna.
In the 1688-1690s. the temple is being reconstructed by L.K. Naryshkin: vaults were laid, a four-slope roof was arranged instead of a zakomarny one, porches with aisles of Alexy, the Man of God (southern, some researchers consider it to be the original) and the Vladimir Icon of the Mother of God (northern, built in 1688) were added, a hipped bell tower was built, the zakomars were decorated " shells ", the shape of the heads was changed from helmet-shaped to spherical. Under the collegiate assessor A.M. In Karepine, the interiors were partially redone, in particular, the side-chapels were combined with the main room by wide arches. In 1895 the church was painted by a team of Palekh masters N.M. Safonov and painted icons "in the ancient style" for the main iconostasis. In Soviet times, the temple was not closed. Unfortunately, no genuine antiquities have survived in the interiors. The oldest is the iconostasis of the Vladimir side-chapel in the traditions of classicism of the first half of the 19th century. The paintings of the Paleshan were also practically recorded already in 1970.
In 1895-1898, at the expense of the Krestovnikov manufacturers, according to the project of the architect of the Trinity-Sergius Lavra A.A. A multi-tiered tent-roofed bell tower in the "Russian" style, as well as the building of a parish school, are being built in Latkov.
The Church of the Holy Trinity in the village of Chashnikovo, Solnechnogorsk District, is a cultural heritage site of federal significance (formerly a monument of history and culture of republican significance) (Resolution of the Council of Ministers of the RSFSR dated 30.08.1960 No. 1327, Decree of the President of Russia dated 20.02.1995 tg. No. 176). The bell tower of the Church of the Holy Trinity (detached) in the village of Chashnikovo, Solnechnogorsk District, is an identified object of cultural heritage (Order of the Ministry of Culture of the Moscow Region No. 25-r dated 18.02.2004).
Current address: Lunevskoe rural settlement, village Chashnikovo (not to be confused with Chashnikov Peshkinsky s / n).
The name of the ancient village was given by the Novgorod merchants Chashnikovs, who carried out trade relations between Moscow and Veliky Novgorod. Under the Grand Duke Ivan III, the Chashnikovs, along with other Novgorod boyars, were evicted from Novgorod to the Moscow land. Apparently, they settled on this land, having received possession of this patrimony not far from Moscow. Here, in the village of Chashnikovo, a wooden church was built, which has not survived to this day.
The stone Trinity Church was first built on the site of a dilapidated wooden one and is mentioned in the Scribes of 1585, but a number of constructive and architectural and artistic techniques closely connect the monument with the Moscow buildings of Italian masters, which makes it possible to attribute its construction to the beginning. XVI century In the 80s of the 16th century, the village was owned by the boyar Nikita Romanovich Zakharyin-Yuriev. It is known that the church had a chapel in the name of the holy righteous Alexy, the man of God. The Trinity Church at that time was four-pillar, cross-domed, covered with wood, and the chapters were tiled. A belfry towered over the western wall. The church was devoid of altar apses, which is a feature unique for its time.
In 1688, Lev Kirillovich Naryshkin, the uncle of Peter I. Under the Naryshkins, became the owner of Chashnikovo. XVII century the dilapidated church is being reconstructed, and features of the "Moscow" or "Naryshkin" baroque are given to it. The walls of the main volume and snare drums are being built, side-chapels and the porch are attached. The old belfry was dismantled, and a new small hipped-roof bell tower with a belt of carved patterns typical of the Moscow Baroque style is being erected instead. The temple itself is also decorated with false zakomaras with baroque shells inside. Slot-like openings are laid, instead of them octagonal windows are cut through the walls. New spherical domes are also being installed. The Naryshkins owned the village until 1796, after which it passed to the collegiate assessor Alexander Mitrofanovich Karepin, under whom some alterations were made in the interior of the church. The last known owner of the village is the merchant A.T. Denisov. Chashnikovo belonged to him from 1890-1917.
In 1895, on the western side of the church, according to the project of the architect Alexander Afanasyevich Latkov, a detached red-brick gate bell tower in the pseudo-Russian style was built, and an artel of icon painters led by the iconographer N.M. Safonov renewed the paintings and rewrote icons for the main iconostasis. In the side-altars it was decided to "renovate" the iconostases of ser. XIX century. The main altar of the church is Trinity, the side ones are Alekseevsky (right) and Vladimirsky (left). With the construction of these side-chapels is connected the legend about participation in the fate of the temple of Tsar Alexei Mikhailovich Romanov, who once, while hunting in these parts, saw an abandoned church and, considering it a sign of God, ordered to renovate it and add two side-chapels: one in the name of the Most Holy Theotokos of the Vladimir icon , the second - in the name of his saint Alexy, the man of God. The king himself ordered to consecrate the temple in the name of the Life-Giving Trinity. Apparently, this is still a legend, since the church was renovated and acquired side-altars and a bell tower under L.K. Naryshkina.
In the post-revolutionary years, the temple was not closed. In addition to the temple, another old building of the former parish school has survived in Chashnikovo, the red-brick walls and dark roof of which are visible from afar next to the blue domes of the Trinity Church. The facade of the two-story building facing the church was decorated with a projection. The school was built in 1898 according to the project of the famous architect A.A. Latkov, according to whose project a gate bell tower was built in the neighborhood. The primary school was closed in 1993 due to an insufficient number of students. The building is currently occupied by an organization that has surrounded the site with a high fence.
http://www.hramy.ru/solnechogorsky/chashnikovo
The village of Chashnikovo in 1585 was in the estate “behind the boyar Nikita Romanovich Yuryev, which was previously in the estate behind Grigory Stepanov's son Sobakin, and after that it was for Prince Ivan Yuryevich Tokmakov, and in the village the Church of the Life-Giving Stone Trinity, about five tops, yes the chapel of Alexei the Man of God, and the courtyard of the priests Semyonov, and the courtyard of the church deacon, and the courtyard of the patrimonials, the clerk lives in it, but the courtyard is served. " After Nikita Romanovich, this village belonged to his son Ivan Nikitich Romanov in 1623.
The Trinity Church in the receipt books of the Patriarchal Treasury Order for 1628 recorded: “the Church of the Life-Giving Trinity in the village of Chashnikovo, in the patrimony of the boyar Ivan Nikitich Romanov, tributes 4 altyns, by order of the hryvnia; On April 8, 1628, that money was taken. " In the same place, under 1635, in this article, it was added: "Yes, in the side-chapel of Alexei the Man of God ... tribute a ruble 4 altyn 5 money, tenths and a hryvnia arrival", it is written: "in the sovereign's palace village of Chashnikovo."
On the death of boyar I.N. Romanov in 1640, the estates belonged to his son Nikita Ivanovich. In 1646, in the village of Chashnikovo, they were at the Trinity Church: "in the courtyard of priest Fyodor, in the courtyard of the sexton Fyodor Vasiliev, in the courtyard of the well-known woman Marya, and the boyar courtyard, clerk's courtyards, cattle and stables, 2 courtyards of courtyards and 20 peasant courtyards" ; after the boyar Nikita Ivanovich Romanov, his estates were assigned to the palace department.
In the watch books of the Patriarchal Treasury Order for 1680 it is written: “The Church of the Holy Trinity in the sovereign's village of Chashnikovo, a tribute of 4 rubles 5 altyns, a hryvnia arrival, and according to a search and a tale of that church of priests Ivan and Simeon with clergymen, that church in Manat'in, Bykov and Korovin I will stand, and to that church of the church land in two fields, 10 chets, and in the third field, 7 chets, hay for 20 kopecks ... ”.
In 1688, the village of Chashnikovo, on both sides of the pond, according to a personal decree, was granted from the Order of the Grand Palace to boyar Lev Kirillovich Naryshkin and was denied for him the same year. In the rejection book, the Trinity Church is described in the following order: “a stone church with five chapters in the name of the Life-Giving Trinity, and St. Alexei the Man of God, near the real church the porch is wooden, taken into the jamb, the church and the porch are covered with boards, the heads are covered with tiles; there are three doors to the church, wooden shutters; in the church the royal doors, canopy and columns are painted on greenery, on the right side of the royal doors the image of the Life-Giving Trinity ... the image of the miracle worker Nicholas ... on the left side of the royal doors the image of the Most Holy Theotokos Odigitria ... the image of St. vmch. Theodore Stratilates and the image of "The Fiery Ascent" of St. Prophet Elijah with life; local icons are all in icon cases ... On the church there is a stone bell tower, on it there are 6 bells, and in them, according to an estimate, weighing pounds from 19 ”. In 1704 in the village there were: a boyar yard, a stable yard in which a groom lived, a cattle yard, 25 peasant yards and 2 beggar yards.
After Lev Kirillovich Naryshkin, the village of Chashnikovo went to his son Alexander, sharing with his brother Ivan Lvovich. In 1750, it belonged to the wife of Alexander Lvovich, Elena Alexandrovna, with children: Alexander, Lev, Natalia, Marya and Agrafeno. In 1796, Chashnikov was owned by Lev Alexandrovich Naryshkin, after the death of his brother Alexander Alexandrovich, who died on May 21, 1795.
Kholmogorov V.I., Kholmogorov G.I. "Historical materials about churches and villages of the XVI - XVIII centuries." Issue 4, Seletskaya tithe of the Moscow district. Published by the Imperial Society of Russian History and Antiquities at Moscow University. Moscow, at the University Printing House (M. Katkov), on Strastnoy Boulevard, 1885